Antonin Gregory Scalia

Antonin Gregory Scalia is a traitor.

Antonin Gregory Scalia is a traitor.

Antonin Gregory Scalia is a traitor.

Supreme Court Justice Antonin Scalia ruled that “Citizens Have No Protection Against 4th Amendment Violations by Police Ignorant of the Law”.

In a blow to the constitutional rights of citizens, the U.S. Supreme Court ruled 8-1 in Heien v. State of North Carolina that police officers are permitted to violate American citizens’ Fourth Amendment rights if the violation results from a “reasonable” mistake about the law on the part of police. Acting contrary to the venerable principle that “ignorance of the law is no excuse,” the Court ruled that evidence obtained by police during a traffic stop that was not legally justified can be used to prosecute the person if police were reasonably mistaken that the person had violated the law. The Rutherford Institute had asked the U.S. Supreme Court to hold law enforcement officials accountable to knowing and abiding by the rule of law. Justice Sonia Sotomayor, the Court’s lone dissenter, warned that the court’s ruling “means further eroding the Fourth Amendment’s protection of civil liberties in a context where that protection has already been worn down.”

By refusing to hold police accountable to knowing and abiding by the rule of law, the Supreme Court has given government officials a green light to routinely violate the law. This case may have started out with an improper traffic stop, but where it will end—given the turbulence of our age, with its police overreach, military training drills on American soil, domestic surveillance, SWAT team raids, asset forfeiture, wrongful convictions, and corporate corruption is not hard to predict. This ruling is a nonrefundable ticket to the police state.

Additional Information

It’s not 100 percent clear the extent to which Supreme Court Justice Antonin Scalia meant what it sounded like he meant, but tossing around the word “revolt” in the context of a discussion of the U.S. government is never a smart nor rational idea. And it’s especially a bad idea when it’s invoked during an era when armed revolt against the government is being taken very seriously.

During a speaking engagement in June 2014, at the University of Tennessee College of Law, Scalia discussed how it’s constitutionally permissible for Congress to impose taxes on citizens. Fair enough. However, Scalia added, “if it reaches a certain point, perhaps you should revolt.”

The word “revolt” carries with it a very specific definition: “to break away from or rise against constituted authority, as by open rebellion; cast off allegiance or subjection to those in authority; rebel; mutiny.” Not a lot of gray area there.

The only thing that might cast doubt on whether Scalia meant “revolt” to mean an armed rebellion is that later while answering a question about his decision to uphold the constitutionality of flag-burning, the justice said:

“You’re entitled to criticize the government, and you can use words, you can use symbols, you can use telegraph, you can use Morse code, you can burn a flag.”

While this could, maybe, possibly mitigate the severity of what he said, it’s important to reiterate that he had apparently moved on to a completely different topic. Nevertheless, Scalia isn’t known for soft-pedaling his language or mincing words, so it’s reasonable to assume Scalia was suggesting a literal revolt against the government.

Additional Information

Back on February 4, 2014 – Supreme Court Justice Antonin Scalia was quoted, in a Washington Examiner article, discussing the possible return of World War II style “internment camps”:

Justice Antonin Scalia predicts that the Supreme Court will eventually authorize another wartime abuse of civil rights such as the internment camps for Japanese-Americans during World War II.

“You are kidding yourself if you think the same thing will not happen again,” Scalia told the University of Hawaii law school while discussing Korematsu v. United States, the ruling in which the court gave its imprimatur to the internment camps.

The local Associated Press report quotes Scalia as using a Latin phrase that means “in times of war, the laws fall silent,” to explain why the court erred in that decision and will do so again.

“That’s what was going on — the panic about the war and the invasion of the Pacific and whatnot,” Scalia said. “That’s what happens. It was wrong, but I would not be surprised to see it happen again, in time of war. It’s no justification but it is the reality.”

The discussion of “FEMA Camps” has long been attributed to the over-active minds of conspiracy theorists, but when a Supreme Court Justice speaks on the issue, it would behoove people to listen and learn to read between the lines. For Justice Antonin Scalia to make these statements is a bit risky on his part. He knows the statements will be viewed as controversial and yet he probably does not feel at liberty to reveal as much as he would like. Why? Because revealing too much could jeopardize his career or even his very life.

Whether you personally believe in FEMA Camps or not, the evidence is abundant that plans have been in place for decades to deal with another “internment camp” situation.

Americans need to wake up. Things are not right and Justice Antonin Scalia is trying to warn us.

Update: October 29, 2015

United States Supreme Court Justice Antonin Scalia has started down the road to becoming a patriot, for he is now saying the Supreme Court is causing the Destruction of Our Democratic System.

Justice Antonin Scalia was extra-fiery during a talk at Santa Clara University in California this week, saying in no uncertain terms that the court had been making a lot of bad decisions.

In his speech, Justice Scalia said he believes the “liberal” Supreme Court is heralding the “destruction of our democratic system,” according to an account from the SF Gate.

According to Justice Scalia, the court is giving citizens rights that the Constitution doesn’t specifically guarantee, like gay marriage and federally subsidized health insurance.

Justice Scalia noted that this interpretation of the US Constitution as a “living document” arose in the 1920s, when Supreme Court justices at the time interpreted the “guarantee of due process of law to protect fundamental rights not explicitly mentioned in constitutional text,” according SF Gate.

To Justice Scalia, this was the beginning of a slippery slope that the US will struggle to recover from.

At the bottom of this slippery slope, according to Justice Scalia, is the now famous Obergefell v. Hodgescase that legalized gay marriage across the country. In his dissent, his position is crystal clear: “To allow the policy question of same-sex marriage to be considered and resolved by a select, patrician, highly unrepresentative panel of nine is to violate a principle even more fundamental than no taxation without representation: no social transformation without representation.”

In the landmark cases the Supreme Court decided this year, Scalia has found himself in the minority. In King v. Burwell, the decision that upheld the Affordable Care Act — aka Obamacare — Scaliaderided his fellow justices’ interpretation of the law as “jiggery-pokery” and called the eventual decision in favor of the ACA “pure applesauce.”

With three current judges over 79 (the average age of retirement for Supreme Court justices is 78), the next president will have a lot of appointments to make. If the Democrats take the White House in 2016, Scalia will certainly have more applesauce to look forward to.

Update: January 4, 2016

Supreme Court Justice Antonin Scalia said Saturday the idea of religious neutrality is not grounded in the country’s constitutional traditions and that God has been good to the U.S. exactly because Americans honor him.

Scalia was speaking at a Catholic high school in the New Orleans suburb of Metairie, Louisiana. Scalia, who was appointed by President Ronald Reagan in 1986 is the court’s longest serving justice. He has consistently been one of the court’s more conservative members.

He told the audience at Archbishop Rummel High School that there is “no place” in the country’s constitutional traditions for the idea that the state must be neutral between religion and its absence.

“To tell you the truth there is no place for that in our constitutional tradition. Where did that come from?” he said. “To be sure, you can’t favor one denomination over another but can’t favor religion over non-religion?”

He also said there is “nothing wrong” with the idea of presidents and others invoking God in speeches. He said God has been good to America because Americans have honored him.

Scalia said during the Sept. 11 attacks he was in Rome at a conference. The next morning, after a speech by President George W. Bush in which he invoked God and asked for his blessing, Scalia said many of the other judges approached him and said they wished their presidents or prime ministers would do the same.

“God has been very good to us. That we won the revolution was extraordinary. The Battle of Midway was extraordinary. I think one of the reasons God has been good to us is that we have done him honor. Unlike the other countries of the world that do not even invoke his name we do him honor. In presidential addresses, in Thanksgiving proclamations and in many other ways,” Scalia said.

“There is nothing wrong with that and do not let anybody tell you that there is anything wrong with that,” he added.

Scalia’s comments Saturday come as the court prepares to hear arguments later this year in a case that challenges part of President Barack Obama’s health care law and whether it adequately shields faith-based hospitals, colleges and charities from having to offer contraceptive coverage to their employees.

Scalia is often a lightning rod for controversy on the court.

In December 2015 he came under fire for comments he made during an affirmative action case, questioning whether some black students would benefit from going to a “slower-track school” instead of Texas’ flagship campus in Austin.

Update: February 15, 2016

Supreme Court Justice Antonin Scalia dies at 79.

Supreme Court Justice Antonin Scalia, the intellectual cornerstone of the court’s modern conservative wing, whose elegant and acidic opinions inspired a movement of legal thinkers and ignited liberal critics, died Feb. 13 on a ranch near Marfa, Tex. He was 79.

The cause of death was not immediately known.

In a statement Saturday, Chief Justice John G. Roberts said: “On behalf of the Court and retired Justices, I am saddened to report that our colleague Justice Antonin Scalia has passed away. He was an extraordinary individual and jurist, admired and treasured by his colleagues. His passing is a great loss to the Court and the country he so loyally served. We extend our deepest condolences to his wife Maureen and his family.”

Justice Scalia, the first Italian American to serve on the court, was nominated by President Ronald Reagan. He took his seat Sept. 26, 1986, and quickly became the kind of champion to the conservative legal world that his benefactor was in the political realm.

Justice Scalia was an outspoken opponent of abortion, affirmative action and what he termed the “so-called homosexual agenda,” and his intellectual rigor, flamboyant style and eagerness to debate his detractors energized conservative law students, professors and intellectuals who felt outnumbered by liberals in their chosen professions.

“He has by the force and clarity of his opinions become a defining figure in American constitutional law,” Northwestern University law professor Steven Calabresi said at a Federalist Society dinner honoring Justice Scalia at the 20-year mark of his service on the Supreme Court.

Justice Scalia was the most prominent advocate of a manner of constitutional interpretation called “originalism,” the idea that judges should look to the meaning of the words of the Constitution at the time they were written.

He mocked the notion of a “living” Constitution, one that evolved with changing times, as simply an excuse for judges to impose their ideological views.

Critics countered that the same could be said for originalism — and that the legal conclusions Justice Scalia said were dictated by that approach meshed neatly with the justice’s views on the death penalty, gay rights and abortion.

It is hard to overstate Justice Scalia’s effect on the modern court. Upon his arrival, staid oral arguments before the justices became jousting matches, with Justice Scalia aggressively questioning counsel with whom he disagreed, challenging his colleagues and often dominating the sessions.

He asked so many questions in his first sitting as a justice that Justice Lewis F. Powell Jr. whispered to Justice Thurgood Marshall: “Do you think he knows the rest of us are here?”

Justice Scalia was just as ready for combat outside the court. He relished debating his critics at law schools and in public appearances, although he sometimes displayed a thin skin.

He tired of questions about his prominent role in the court’s 2000 decision in Bush v. Gore, which ended a recount of the presidential vote in Florida and effectively decided the presidency for Republican George W. Bush. His response to those who raised questions years later: “Get over it.”

Despite his influence on the legal world, Justice Scalia’s views were too far to the right for him to play the pivotal roles on the court that his fellow Reagan nominees — Sandra Day O’Connor and Anthony M. Kennedy — eventually assumed.

Justice Scalia was far better known for fiery dissents than for landmark majority opinions. One exception was the court’s groundbreaking 2008 decision in District of Columbia v. Heller.

An avid hunter and a member of his high school rifle team, Justice Scalia wrote the court’s 5-to-4 ruling that held for the first time that the Second Amendment afforded a right to gun ownership unrelated to military service.

“His views on textualism and originalism, his views on the role of judges in our society, on the practice of judging, have really transformed the terms of legal debate in this country,” Elena Kagan said about Justice Scalia when she was dean of Harvard Law School, alma mater to both. “He is the justice who has had the most important impact over the years on how we think and talk about law.”

After Kagan was nominated to the court by President Obama, she and Justice Scalia became friends and hunting buddies — despite their distinct ideological differences and the fact that Kagan had never fired a gun. They went to Wyoming together in 2012 in the hope of Kagan bagging a big-game trophy like the elk, nicknamed Leroy, whose mounted head dominated Justice Scalia’s Supreme Court chambers.

But she shot only a white-tailed deer, which Justice Scalia later laughingly said that “she could have done in my driveway” in suburban Virginia.

‘You’re not everybody else’

Antonin Gregory Scalia — “Nino” to family, friends and colleagues — was born in Trenton, N.J., on March 11, 1936, and grew up in the New York City borough of Queens. His father, Salvatore, came through Ellis Island at 17; he learned English and became a professor of Romance languages at Brooklyn College.

Justice Scalia’s mother, the former Catherine Panaro, was a second-generation Italian American and an elementary school teacher. Not only was Nino their only child, he was the only child of his generation on either side of the family.

The whole extended clan doted on him, biographer Joan Biskupic reported in her biography “American Original,” and expected achievement. “You’re not everybody else,” Catherine Scalia would say, according to Biskupic. “Your family has standards, and it doesn’t matter what the standards of [others] are.”

In 1953, he graduated first in his class at St. Francis Xavier, a military prep school in Manhattan, and won a naval ROTC scholarship but was turned down by his first choice of college, Princeton.

A devout Catholic, he attended his second choice, Georgetown University, where he was the valedictorian of the Class of 1957. In his graduation speech, he exhorted his fellow students: “If we will not be leaders of a real, a true, a Catholic intellectual life, no one will.”

Justice Scalia then entered Harvard Law School, where he was editor of the Harvard Law Review and graduated magna cum laude in 1960. That same year, he married Maureen McCarthy, a Radcliffe student he had met on a blind date.

She, too, came from a small family, but they made up for it, with five sons, four daughters and dozens of grandchildren.

“We didn’t set out to have nine children,” Justice Scalia told Lesley Stahl on the CBS show “60 Minutes.” “We’re just old-fashioned Catholics, playing what used to be known as ‘Vatican Roulette.’ ”

He added that when their brother Paul decided to “take one for the team” and become a priest. his four other sons were relieved.

The Scalias moved around. After traveling across Europe for a year while Justice Scalia was a Harvard Sheldon Fellow, the newlyweds moved to Cleveland, where Justice Scalia joined the Jones Day firm in 1961.

On the cusp of becoming partner, he left private practice in 1967 to become a law professor at the University of Virginia in Charlottesville.

In 1971, he became general counsel to the new Office of Telecommunications Policy in the Nixon administration; the agency spurred development of the nascent cable industry. From 1972 to 1974, he was chairman of the Administrative Conference of the United States, followed by three years as assistant attorney general for the Office of Legal Counsel.

After Jimmy Carter, a Democrat, won election to the White House, Justice Scalia returned to academia as a professor at the University of Chicago Law School.

Then Reagan came into office in 1981 and the next year nominated Justice Scalia to the U.S. Court of Appeals for the District of Columbia Circuit. His name quickly appeared on shortlists of potential Supreme Court nominees.

In 1981, Reagan made good on a campaign promise to appoint the court’s first woman with his choice of O’Connor, then an Arizona state judge and former legislator. His next chance to leave an imprint came five years later, when Chief Justice Warren E. Burger announced that he was stepping down.

The president decided to elevate Justice William H. Rehnquist to the chief’s job, and Justice Scalia and fellow D.C. Circuit Judge Robert H. Bork became the finalists for the opening. Bork was the more experienced jurist and a conservative icon, but the 50-year-old Scalia was almost a decade younger and brought the added political benefit of being Italian American.

Justice Scalia got the nomination. After a testy Senate battle over Rehnquist’s elevation, Justice Scalia sailed through his confirmation hearings and was approved 98 to 0.

Future vice president Joseph R. Biden Jr., then a Democratic senator from Delaware and a stalwart of the Judiciary Committee, later said that his vote for Justice Scalia was the one he most regretted — “because he was so effective.”

Textualism and originalism

Justice Scalia set out immediately to make his views known — and became exactly the justice conservatives had hoped for.

He had been an influential early supporter of the Federalist Society, a group that political scientist Steven Teles called “the most vigorous, durable and well-ordered organization to emerge from [the] rethinking of modern conservatism’s political strategy.”

Reliance on legislative history as a key element of interpreting statutes was once common. But Justice Scalia railed against the practice, saying that only the words of the statutes matter — a view known as textualism. He likened judges’ use of secondary sources such as committee reports or statements made by members of Congress during floor debates to “looking over the faces of the crowd at a large cocktail party and picking out your friends.”

Even though most justices continued to think legislative history was valuable in interpreting statutes, lawyers arguing before the court learned that they would be upbraided by Justice Scalia for mentioning it. He refused to join opinions that cited legislative history, even in a footnote.

Similarly, Justice Scalia redefined and popularized originalism. His approach to understanding the Constitution focused not on the framers’ intent but on the meaning of the words to ordinary citizens in 1787. He rejected the notion that the framers wanted the Constitution to be a “living” document designed to accommodate changing circumstances and social values.

“The starting point, in any case, is the text of the document and what it meant to the society that adopted it,” Scalia said at his confirmation hearing. He added that this approach guarded “against the passions of the moment that may cause individual liberties to be disregarded.”

Liberals, he said, should like such an approach, because it constrained conservatives such as him from turning their personal opinions into public policy. To illustrate, he often said that the Constitution doesn’t provide a right for a woman to have an abortion, but it also does not forbid states from making the procedure legal and accessible.

He cited his vote on flag-burning — he agreed with the court’s majority that the guarantee of free speech allows the practice — as one instance when his allegiance to the Constitution outweighed his personal views. “If it was up to me, if I were king,” he said, “I would take scruffy, bearded, sandal-wearing idiots who burn the flag and I would put them in jail.”

But he did not note many other examples of originalism dictating views that contradicted his personal beliefs.

Even when he wasn’t writing for the majority, his opinions provided an influential template for conservative lawyers and politicians. His writing style was certain and clever:

“Frequently an issue of this sort will come before the Court clad, so to speak, in sheep’s clothing,” Justice Scalia wrote in his lone dissent in Morrison v. Olson. “. . . But this wolf comes as a wolf.”

But he also could be acerbic and dismissive of his opponents.

“No justice in Supreme Court history has consistently written with the sarcasm of Justice Scalia,” Erwin Chemerinsky, now dean of the University of California at Irvine Law School, wrote in a widely noted law review article.

“No doubt, this makes his opinions among the most entertaining to read. . . . But I think that this sends exactly the wrong message to law students and attorneys about what type of discourse is appropriate in a formal legal setting and how it is acceptable to speak to one another.”

New Yorker writer Margaret Talbot thought that Justice Scalia’s writing made him a rock star, especially among young conservatives. Of all the justices, she wrote, “Scalia is most likely to offer the jurisprudential equivalent of smashing a guitar onstage.”

Justice Scalia’s blunt critiques may have cost him in finding common ground with some of his colleagues. Students of the court think that his sharp-tongued put-downs of O’Connor — he once said her reasoning in a case could “not be taken seriously” — affected their relationship.

He also could be a provocateur outside the courtroom. A reporter once asked him as he was leaving church if he caught flak for his Roman Catholic beliefs, and Justice Scalia responded by flicking his fingers under his chin, a Sicilian insult.

Unlike his colleagues, Justice Scalia eagerly discussed constitutional issues and his personal opinions in public. On several occasions, his out-of-court activities prompted critics to question his impartiality.

He once went duck hunting with Vice President Richard B. Cheney, who at the time was the subject of a lawsuit by the Sierra Club seeking the names of people who participated in the vice president’s energy task force. Scalia refused to recuse himself from the case, which the Supreme Court had agreed to hear.

In 2006, he spoke against giving alleged terrorists jury trials — right before the court was set to hear a case on detainee rights, prompting a group of retired generals and admirals to file a friend-of-the-court brief asking him to recuse himself from hearing the appeal filed by Osama bin Laden’s alleged driver, Salim Ahmed Hamdan.

Justice Scalia participated in that case but had to sit out one that challenged the use of the words “under God” in the Pledge of Allegiance. In remarks to a Knights of Columbus rally before the case arrived at the Supreme Court, he suggested that an appeals court had erred in agreeing with the challenger.

That said, Justice Scalia often played the role of charming rogue.

In less-partisan times, he was a fixture at Georgetown parties; he loved opera and led carol-singing at the court’s annual Christmas parties. Every year when Boston University law professor Jay Wexler compiled the number of times the notation “laughter” appeared in transcripts of the court’s oral arguments, Justice Scalia was the leading instigator.

Nothing illustrated the dynamic so well as his close friendship with Justice Ruth Bader Ginsburg, with whom he was in frequent disagreement. The two served together on the D.C. Circuit and respected each other’s intellect. Scalia and his wife, and Ginsburg and her husband, Martin, celebrated most New Year’s Eves together.

Ginsburg said no one made her laugh as much as Justice Scalia did. “I love him. But sometimes I’d like to strangle him,” she once said.

Outspoken about faith

Justice Scalia once wrote in a law review article that legal views are “inevitably affected by moral and theological perceptions.”

After donning his black robe, he would insist that his religious faith and personal views did not determine the outcome of cases because his textualist, originalist approach insulated him from bias. He thought that judges should defer to elected officials on matters of social policy.

But Justice Scalia’s faith was integral to his identity. He objected to Vatican II and drove out of his way to find churches that celebrated Mass in Latin.

He was the court’s most outspoken member on the subject of religion. He urged fellow intellectuals to proudly be “fools for Christ” and used an interview in 2013 to underscore his belief in the existence of the devil, whose latest maneuver, he said, was “getting people not to believe in him or in God.”

Justice Scalia wanted to lower the wall of separation between church and state, endorsing school prayer, nativity displays on public property and public money for religious schools.

But he insisted that there was no such thing as a “Catholic justice” and said his views were shaped by an understanding of the Constitution and a belief that a judge’s role is limited.

“Don’t paint me as anti-gay or antiabortion or anything else,” Justice Scalia said at an appearance in 2015. “All I’m doing on the Supreme Court is opining about who should decide: Is it a matter left to the people, or is it a matter of my responsibility as a justice of the Supreme Court?”

Justice Scalia narrowly read individual rights and disdained policies designed to remedy discrimination against women and minorities. He was the lone dissent in a case challenging the state-run Virginia Military Institute’s right to exclude female applicants.

Justice Scalia believed that discrimination should be judged on an individual basis rather than by treating minorities as an aggrieved group; in his view, policies meant to address discrimination against a group in effect discriminated against individuals. “I owe no man anything, nor he me, because of the blood that flows through our veins,” he wrote in a 1979 essay.

He was part of majorities that made it harder for workers to bring discrimination claims.

He and O’Connor clashed when the court said the University of Michigan Law School could consider race as part of a comprehensive review of an applicant because of the benefits a racially diverse class would bring.

In dissent, he wrote: “This is not, of course, an ‘educational benefit’ on which students will be graded on their Law School transcripts (Works and Plays Well with Others: B+) or tested by the bar examiners (Q: Describe in 500 words or less your cross-racial understanding.)”

Notable wins, losing battles

For much of the public, the perception of Justice Scalia was formed by the polarized court’s ruling in Bush v. Gore. Justice Scalia wrote for himself when the court issued an emergency stay to stop the vote-counting in Florida in the 2000 presidential election. “The counting of votes that are of questionable legality does in my view threaten irreparable harm to [Bush], and to the country, by casting a cloud upon what he claims to be the legitimacy of his election,” the justice wrote.

To Gore supporters, that sounded like an attempt not to find out which candidate got the most votes but to protect the integrity of Bush’s win. Moreover, the five-member majority based its ultimate ruling on an expansive reading of the Equal Protection Clause, which in previous cases involving gays, blacks and women Justice Scalia had preferred to read narrowly. The case was also a departure from his reluctance to endorse federal intrusion in state and local affairs.

On gay rights, Justice Scalia fought a losing battle. He warned in his 2003 dissent in Lawrence v. Texas, which struck down a state sodomy law, that the court was paving the way for same-sex marriage. He was not any happier to see his prediction come true.

When the court ruled 5 to 4 in 2015 that the Constitution forbade state laws that prohibited same-sex marriage, Justice Scalia said the court had taken its most drastic step in overruling decisions made by the public.

“A system of government that makes the People subordinate to a committee of nine unelected lawyers does not deserve to be called a democracy,” he wrote in dissent.

His great triumph on the court came in writing the majority decision in District of Columbia v. Heller, the Second Amendment case.

Most lower courts had long interpreted a 1939 Supreme Court case, United States v. Miller, to mean that the Second Amendment guaranteed the right to bear arms only to members of state militias, like the National Guard.

Justice Scalia’s opinion made it unmistakable that the Constitution requires more than that. The Second Amendment, he said, “surely elevates above all other interests the right of law-abiding, responsible citizens to use arms in defense of hearth and home.”

More than just a victory for gun rights, the case was significant for being fought on the originalist grounds that Justice Scalia had long championed. He wrote 64 pages on why the authors of the Second Amendment meant to imply an individual right; Justice John Paul Stevens countered with 46 pages of history arguing only for the militia right.

Another victory for Justice Scalia on the court might seem surprising for a conservative who was such a full-throated defender of the death penalty.

Crawford v. Washington marked a revolutionary change in criminal law. Writing for the majority in 2004, Justice Scalia spelled out a bright-line rule that said “testimonial” statements by unavailable witnesses couldn’t be used as evidence in court unless the defendant had a prior opportunity for cross-examination. Previously, such statements were admissible if deemed sufficiently reliable by a judge.

The decision was a great win for criminal defense lawyers and one in which the Supreme Court majority blurred its usual conservative-liberal dividing lines.

Near the end of his tenure on the court, as Justice Scalia was on the losing side in landmark decisions on issues such as gay rights, he condemned what he called “the practice of constitutional revision by an unelected committee of nine.”

In his dissent to the court’s 2015 decision in Obergefell v. Hodges recognizing a constitutional right for same-sex couples to marry, Justice Scalia summed up his objections.

“Hubris is sometimes defined as o’erweening pride; and pride, we know, goeth before a fall,” he wrote. “. . . With each decision of ours that takes from the People a question properly left to them — with each decision that is unabashedly based not on law, but on the ‘reasoned judgment’ of a bare majority of this Court — we move one step closer to being reminded of our impotence.”

Update: February 16, 2016

Some of the significant opinions Justice Antonin Scalia wrote were not treasonous, as well as the dissents for which he is perhaps even better known:


Scalia was responsible for the majority opinion in a seminal Second Amendment case, writing for the court in a 5-4 ruling that upheld the right to have guns for self-defense in the home.

Turning aside a District of Columbia ban on handguns, Scalia leaned on English and colonial history in declaring that the individual right to bear arms clearly exists and is supported by the ‘historical narrative.”

In the concluding lines of the opinion, which divided the court’s liberals and conservatives, he acknowledged the views of those who considered the Second Amendment “outmoded” at a time of serious gun violence and when “our standing army is the pride of our nation.”

“That is perhaps debatable,” he wrote, “but what is not debatable is that it is not the role of this court to pronounce the Second Amendment extinct.”



In an opinion that name-dropped Hansel and Gretel, Cinderella and Homer’s Ulysses, Scalia rejected attempts by California to restrict the sale or rental of violent video games to children.

A state, he wrote in the majority decision, has the authority to protect children from harm, “but that does not include a free-floating power to restrict the ideas to which children may be exposed.”

California’s argument would make more sense, he added, if there was a longstanding tradition of restricting “children’s access to depictions of violence, but there is none.”

What to make, he wrote, of how Cinderella’s evil stepsisters get their eyes pecked out by doves? Or of Odysseus, a hero of Greek mythology, blinding Polyphemus the Cyclops with a heated stake?

“And Hansel and Gretel (children!) kill their captor by baking her in an oven,” he wrote.



Scalia famously dissented from a 5-4 decision that declared the execution of juvenile criminals to be unconstitutional. He took a similar stance in 1989 when he wrote the opinion, Stanford v. Kentucky, that allowed states to use capital punishment for killers who were 16 or 17 when they committed their crimes.

In his biting Roper v. Simmons dissent, he ridiculed the notion that states that had abandoned capital punishment altogether should be included in a discussion about the juvenile death penalty.

Consulting states that had no death penalty about making an exception for offenders under 18, he wrote, “is rather like including old-order Amishmen in a consumer-preference poll on the electric car. Of course they don’t like it, but that sheds no light whatever on the point at issue.”

And he took particular exception to the majority’s willingness to take guidance from foreign courts and legislatures, saying that the meaning of the Eighth Amendment should not be “determined by the subjective views of five members of this court and like-minded foreigners.”



Scalia’s dissent in this landmark 5-4 case, which gave same-sex couples the right to marry nationwide, was in some ways vintage Scalia: mocking, angry and unabashedly sarcastic.

He noted bluntly that the Constitution did not mention a right to same-sex marriage before going on to lampoon the majority’s opinion — written by Justice Anthony Kennedy — as pretentious, egotistic and, at times, “profoundly incoherent.”

Had he joined in an opinion written like Kennedy’s, he observed wryly in one footnote, “I would hide my head in a bag.”

“Today’s decree says that my ruler, and the ruler of 320 million Americans coast-to-coast, is a majority of the nine lawyers on the Supreme Court,” he said at one point.

Elsewhere, he ridiculed the other side’s assertion that a couple, through marriage, can discover freedoms “such as expression, intimacy and spirituality.”

“Really?” he wrote incredulously. “Who ever thought that intimacy and spirituality (whatever that means) were freedoms? And if intimacy is, one would think freedom of intimacy is abridged rather than expanded by marriage. Ask the nearest hippie.”



Twelve years before the Obergefell decision, Scalia dissented from a seminal gay rights opinion that struck down a Texas law banning sodomy.

The 6-3 opinion in Lawrence v. Texas reversed an earlier ruling from the court, Bowers v. Hardwick, that upheld the constitutionality of a law banning gay sex acts.

While the majority decision stressed the importance of respect for personal privacy, Scalia, taking the unusual step of reading his dissent from the bench, accused his colleagues of having “taken sides in the culture war” and having largely signed on to the so-called homosexual agenda.

He maintained that even though he had “nothing against homosexuals,” the opinion could open the door to same-sex marriage.

The decision would represent, he warned, “the end of all morals legislation.”

Update: February 19, 2016

Forget the eulogies of Scalia, let’s look at why Scalia was on a free trip to a swanky resort, and why Scalia previously helped ranch owner win age discrimination case.

Senior Associate Justice of the Supreme Court Antonin Scalia died from as yet unknown reasons while on an all-expenses paid boondoggle to a five-star resort ranch in the middle of nowhere in extreme West Texas.

Scalia’s host, John B. Poindexter, the billionaire owner of J. B. Poindexter & Co. Inc. of Houston, had an age discrimination case before the Supreme Court last year.

Scalia was one of the judges who found in favor of Poindexter by refusing to hear the age discrimination case (Hinga, James V. Mic Group) and it appears that Scalia’s “quail hunting” trip to Poindexter’s Cibolo Creek Ranch was a payback for the Supreme Court’s legal largesse.

Poindexter admitted the free trip was a “gift” to Scalia.

Poindexter claims traditionally he does not charge his VIP guests for their stay at a number of the getaways Scalia attended.

However, he was adamant that he did not pay for Scalia’s air travel to the Cibolo Creek airport on a private executive jet.

However, Cibolo Creek Airport is owned by Southwestern Holdings, Inc. of Houston, which is owned by Poindexter and other reports indicated that Scalia’s air travel was also provided gratis by Poindexter.

The Cibolo airport has been served by Cibolo Air’s fleet of two propeller-driven King Air 65-C90s (tail numbers N80TB and N690JP).

Cibolo Air is also owned by Poindexter.

The airport once had a Hughes TH-55 (N2090L) helicopter present but it was de-registered in 2013 with no information available about its final disposition in Oklahoma.

Although there are a number of questions raised by Scalia’s death and the lack of an autopsy and the circuitous over-the-road trip his body took from Cibolo Creek to El Paso, all of which will be addressed in an in-depth WMR report, the public has a right to know about with whom Scalia was vacationing with on the Presidents’ Day/Valentine’s Day long weekend.

The 36 guests, including Scalia, were all staying at the ranch free of charge.

Unlike elected politicians who are bought-and-paid-for by special interests, judges, especially life-serving Supreme Court justices, not only interpret existing law but often make decisions that become rooted in case law. And those decisions can affect every man, woman, and child in the United States.

At the very least, Scalia’s apparent conflict-of-interest in accepting a free trip from a Supreme Court litigant demands a federal law enforcement investigation.

Perhaps it was Scalia’s treasonous violation of ethics and the law that created the kerfuffle surrounding the lid being placed on details concerning his sudden death.